Many of the older commentaries (pre-1900) tend to be non … What he was seeing was either unfamiliar to him, a different type of angel, or something altogether inexplicable. - With the words "I saw, and behold," a new feature in the vision is introduced. But the land of Canaan was filled with groups of Canaanites, who had to be conquered. Ezekiel is told to prophesy to the dry bones, saying ‘Hear the word of the Lord.’ As Ezekiel prophesies, the bones are joined together, and covered with flesh. Then he brought me to the porch of the temple and … Ezekiel 10:12 Translation & Meaning. And like Paul, the prophet Hosea also recognised the deeper truth that is packed within these simple words - that … Ezekiel 1:19-21); and then, in Ezekiel 10:18, the statement which had such practical significance, that the glory of the Lord departed from the threshold of the temple, and resumed the throne above the cherubim; and lastly, the account in Ezekiel 10:19, that the glory of the God of Israel, seated upon this throne, took up its position at the entrance of the eastern gate of the temple. the wheels that belonged to the four living creatures or (Ezek. 1 Then he cried aloud for me to hear: Come, you scourges of the city! Ezekiel was brought to Babylon in the first captivity of Israel and is described as a prophet. On the contrary, Ezekiel is now describing the moving of the appearance of the glory of Jehovah from the inner court or porch of the temple to the outer entrance of the eastern gate of the outer court; in other words, the departure of the gracious presence of the Lord from the temple: and in order to point out more distinctly the importance and meaning of this event, he depicts once more the leading features of the theophany itself. cherubim. The entrance of this gate is not the gate of the temple, but the outer side of the eastern gate of the outer court, which formed the principal entrance to the whole of the temple-space. ) ; signifying that churches consisted of enlightened persons, Ezekiel 10:14. Ezekiel 16 – The Harlot Wife of Yahweh. Ezekiel 10:10. Ezekiel 10:17. Each … Ezekiel 12 is a strong warning to every believer that God will not wink at our sin forever. Slaughter of the Idolaters. Take up a lamentation: Ezekiel 19 is the collection of two laments, two sorrowful songs over the condition of Israel in Ezekiel’s day. Ezekiel is a key figure in Judaism and is also prominent in other Abrahamic biblical texts. Ezekiel 13:1-16 mentions false prophets, the men who are deceiving the people. ESV - 10 Precisely because they have misled my people, saying, 'Peace,' when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash. Ezekiel 10:9. 11 Daniel’s similar vision of … Yes, He is merciful and longsuffering but He hates evil. [] 11 The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. Ezekiel 10:10. 14:33-35; I Tim. Ezekiel 10:12. Numerology and gematria. Thus, for example, the description of the wheels, and of the manner in which they moved (Ezekiel 10:9-12), serves both to introduce and explain the call to the wheels to set themselves in motion. All rights reserved. This was the being which I saw by the river Chebar. CHAPTER 9. And as for the likeness of their faces, they were the faces which I had seen by the river Chebar, their appearance and they themselves. By examining what these false ministers preach, one can better understand what false prophetesses … לאחד without an article is used distributively (every one), as in Ezekiel 1:6 and Ezekiel 1:10. This is to be understood not of the wheels, to whom body or And when the cherubim went, the wheels went by them; and when the cherubim raised their wings to ascend from the earth, the wheels also did not turn from their side. The meaning is uncertain. of John Trapp Complete Commentary. “Son of man, describe the temple to the house of Israel, that they may be ashamed of their iniquities; and let them … Show them the whole plan of the Temple, its ins and outs, the proportions, the regulations, and the laws. in my hearing. There is all the less reason to question this addition, or remove it (as Hitzig does) by … The meaning is that the altar, at its consecration, should have a plentiful supply of gifts, to symbolize that the offering of such gifts was the work for which it was set apart, and that it should never be without them. What does this verse really mean? And their whole body, and their backs, and their hands, and their wings, and the wheels. Ezekiel 10:11. and Measuring The Temple. Verse Thoughts. הראשׁ, the head, is not the head-wheel, or the wheel which was always the first to move, but the front one, which originated the motion, drawing the others after it and determining their direction. Such a cherub is the one mentioned in Ezekiel 10:7, who had taken the coals from the fire between the wheels, and stood nearest to Ezekiel. One called to the wheels הגּלגּל, whirl; i.e., they were to verify their name galgal, viz., to revolve or whirl, to set themselves in motion by revolving. “Moreover take up a lamentation for the princes of Israel, a. Ezekiel 10-12 New International Version (NIV) God’s Glory Departs From the Temple 10 I looked, and I saw the likeness of a throne of lapis lazuli above the vault that was over the heads of the cherubim. In Ezekiel 10:13 we have the exclamation addressed to the wheels by the side of the cherubim to set themselves in motion; in Ezekiel 10:15, the statement that the cherubim ascended; and in Ezekiel 10:18 and Ezekiel 10:19, the account of the departure of the glory of the Lord from the inner portion of the temple. Draw a picture so they can see the design and meaning … Ezekiel 10:12, ESV: "And their whole body, their rims, and their spokes, their wings, and the wheels were full of eyes all … The expression "God of Israel" instead of "Jehovah" is significant, and is used to intimate that God, as the covenant God, withdrew His gracious presence from the people of Israel by this departure from the temple; not, indeed, from the whole of the covenant nation, but from the rebellious Israel which dwelt in Jerusalem and Judah; for the same glory of God which left the temple in the vision before the eyes of Ezekiel had appeared to the prophet by the river Chebar, and by calling him to be the prophet for Israel, had shown Himself to be the God who kept His covenant, and proved that, by the judgment upon the corrupt generation, He simply desired to exterminate its ungodly nature, and create for Himself a new and holy people. It differs from this, however, not only in the altered arrangement of the several features, and in the introduction of certain points which serve to complete the former account; but still more in the insertion of a number of narrative sentence, which show that we have not merely a repetition of the first chapter here. Ezekiel was awestruck by the vision of Jehovah’s celestial chariot (See paragraphs 8-10) 11. In the same way, Israel shall be brought up from its grave. 11 Say to those who smear it with whitewash that it shall fall! To hear: Come, you scourges of the present-day house of Israel—the United States and Britain it is key... O great … Ezekiel is a lamentationboth by its poetic arrangement and by subject... His righteous ones – to sin and sin forever the Jordan, what... Their midst was a man, the men who are deceiving the people of … Ezekiel is a gimel which! 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