If I’m not mistaken he didn’t even speak with her, hug her after not seeing her all of these years. Valler claims that these chains of stories are designed to counter restrictive In none of the older sources is a name attached to … Rachel, who was very wealthy, believed in Akiva, who was a shepherd with no Torah knowledge, and married him because of the potential she saw in him. Rabbi Akiva was now able to fulfill a promise he had made to his wife, to give her a model of Jerusalem made of gold to wear in her hair. in rabbinic literature designed to identify historical information embedded The tomb of Rachel Wife of Rabbi Akiva is located in Southern Tiberius in close proximity to the old city cemetery. Rabbi Akiva’s tomb mark is also in Tiberias 62b version. He became thirsty and went to his favorite brook in the hills to take a drink. Cohen’s study is devoted to reading talmudic discourses as whole literary The debate ends with the statement: "Because Rachel his wife received her reward." “The the BT Ketubbot Only in Avot de-Rabbi Nathan version A (the later version of this A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).midrash), is the name Rachel found. In one of the versions Akiva’s studies are presented as a condition without the fulfillment of which no marriage will take place (BT Ketubbot 62b). Her father disowned Rachel for this and they lived in complete poverty. This statement is followed by a saying intended to describe the daughter’s actions—????? Reply. The story of Rabbi Akiva’s wife serves, in his opinion as the Fraenkel’s study is primarily interested in assessing the literary qualities for religious veneration and piety in the context of the name Rachel attached Rabbi Akiva eventually married her, and she brought with her the wealth of Turnus Rufus. BT Ketubbot He already had an adult son when he began school. Rabbi Akiva: His Life and Teachings. During the first 40 years of his life he was unlettered and unschooled.Imagine! The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia)Torah. News, Shmooze and Torah Views. On Hanukkah 1932, just one month before Hitler came to power, Rachel Posner, wife of Rabbi Dr. Akiva Posner, took this photo of the family Hanukkah menorah from the window ledge of the family home looking out on to the building across the road decorated with Nazi flags. unites. A Journal of Jewish Women’s Studies and Gender Issues 1 (1998): 5–41. Kehot Publication Society and Merkos Publications, the publishing divisions of the Lubavitch movement, have brought Torah education to nearly every Jewish community in the world, and are the world's largest publisher of Jewish literature. She gave up a vast inheritance and a privileged lifestyle to marry the poor Akiva, trading the crown of luxury for the crown of Torah. The Tomb of Rachel, Wife of Rabbi Akiva, is located in one of the cemeteries of Tiberias. Rabbi Akiva (sometimes spelled Akiba) is considered to be one of the greatest rabbinic sages, yet the biographical details of his life remain somewhat of a mystery. As Rachel refused one young man after the other, Kalba Sabua found out about her secret marriage to his former shepherd. When he came before the shabby old shack he heard a conversation between his wife and a neighbor who was taunting Rachel for being foolish enough to wait and slave for her husband who had left her to study Torah. Talmud: Gender, Law and Poetics of Sugyot. Thus the two parted, and for twelve long years, Rachel slaved hard to support herself, while her husband grew to become one of the most learned of all men that ever lived. and Yours are Hers: Retrieving Women’s History from Rabbinic Literature. 24,000 pupils came with him – one thousand students for each year he was away. He began his life as a pauper and through her agency became learned and rich. story of Akiva’s wife does not assume a marriage between the two, prior to Later, Rabbi Akiva heard Rachel say to her neighbors that she was so happy and proud of her husband’s accomplishments that she would be happy to let him go away for another dozen years, to completely realize his potential. At the conclusion of the twenty four years Rabbi Akiba had become the most famous of all living scholars. She was wealthy and wise; he was an ignorant servant. study-house. Rachel was the daughter of the wealthy Kalba Savua. Valler, Shulamit, Women "Rachel, Wife of Rabbi Akiva." I too am a am haaretz. Each year on the Hillulah of Rabbi Yisroel Karduner who is buried a few minutes away, the Nanachs organize a celebration that takes place in Kever Rachel. the fact that the BT Ketubbot “Jerusalem of Gold” is the name of a beautiful piece of jewelry, given by noted Talmudic scholar Rabbi Akiva to his wife Rachel, daughter of Kalba Savua, upon the rabbi’s return from years of studying Torah. Thus Akiva goes off to study after betrothal, but without consummation. Rabbi Akiba- was one of four great Sages who tried to enter the deepest secrets of the Creation and of learning, and he was the only one .who came out sound of body and sane of mind. Akiva’s wife, Rachel, is the foundation of Rabbi Akiva’s success and greatness. He lived from approximately 50 CE to 135 CE (the time of the Bar Kokhba revolt against Roman rule) and was active as a rabbi in the early part of the 2nd century CE. Talmud: Gender, Law and Poetics of Sugyot, Studies Rachel, wife of Rabbi Akiva; Authority control Q310821 ISNI: 0000 0001 0652 8162 VIAF ID: 1258454 GND ID: 11900173X Library of Congress authority ID: n50058049 Bibliothèque nationale de France ID: 16203001d SUDOC authorities ID: 12953157X Libraries Australia ID: 35002374 NKCR AUT ID: js20101119001 SELIBR ID: 175915 National Library of Israel identifier: 000011002 NTA ID: 074665227 … Kalba Savua's daughter Rachel noticed how modest Rabbi Akiva was and how fine a person he was. Nashim: According to the Talmud (a commentary on the Mishnah), it was Rachel who encouraged Rabbi Akiva to leave his home and go study Kabbalah from the greatest Kabbalists of the time. Display Publication Bar Graph. Aside from these two details, the sources tell different stories about how Akiva’s wife helped her husband, and in some details contradict one another. The poor beggar, say our sages, was none but the Prophet Elijah who had come to test Akiba's good heart. "On Hanukkah 1932, just one month before Hitler came to power, Rachel Posner, wife of Rabbi Dr. Akiva Posner, took this photo of the family Hanukkah menorah from the window ledge of the family home looking out on to the building across the road decorated with Nazi flags. of the rabbinic stories. This study is interested in chains of stories on women in the Babylonian Talmud. Tiberias also holds Rachel’s Tomb — not that of our illustrious matriarch but the long-suffering wife of Rabbi Akiva. It is thus no wonder that among the tombs of righteous Jewish men and women, another tomb has recently been added: that of Rachel of Galilee (that is, Rachel, Rabbi Akiva's wife) in the vicinity of Tiberias. Whatever I know, I owe to her," Rabbi Akiba declared. Rachel the wife of Rabbi Akiva is buried in Southern Tiberias where many women visit her tomb. See if she needs anything. "Akiva" redirects here. Akiva’s wife sold her hair in order to assist her husband, and he later rewarded her with a magnificent headdress. 27 February 2009. in the Spiritual World of the Aggadic Story. Self-nominated at 21:59, 9 June 2016 (UTC). After Rachel died, he married the widow of the Roman procurator, Turnus Rufus (“Turnus” meaning “Tyrannus”), who was brutal to the Jews. means sheep and the name ?? Rachel, wife of Rabbi Akiva (Hebrew: רחל אשת רבי עקיבא ) was a late 1st-century CE Jewish resident of Judea who is cited by the Talmud and Aggadah as a paragon of the Jewish wife who encourages her husband to pursue Torah study and is willing to make personal sacrifices to achieve that goal. Ilan, Tal. Akiba életéről nagyon sok feljegyzés található a Talmudban, illetve más korabeli forrásokban, azonban ezeket a feljegyzéseket annyira átszövik a legendák, hogy pontos élettörténetét igen nehéz megállapítani. Sered, Susan Starr. Rachel, wife of Rabbi Akiva (Hebrew: רחל אשת רבי עקיבא ) was a late 1st-century CE Jewish resident of Judea who is cited by the Talmud and Aggadah as a paragon of the Jewish wife who encourages her husband to pursue Torah study and is willing to make personal sacrifices to achieve that goal. Wednesday’s. She Rabbi Akiva thought, “If this is what Rachel desires, then I shall go back to my studies.” So Rabbi Akiva returned to the House of Study for twelve more years. My wife is sick and I have nothing to bed her on." The wife of the Tanna Rabbi Akiva, who became one of the greatest Torah scholars in Jewish history. She said to him: `If I agree to be your wife, will you study Torah in the beit midrash [school for the study of Torah]?' is the medieval name given to the wife of Rabbi Akiva in the late Avot de-Rabbi Nathan version A (chapter 6). Rachel, Wife of Rabbi Akiva: Maintaining Your Focus Rachel, Wife of Rabbi Akiva: Maintaining Your Focus Often times, when we get inspired, we start something new, make a change, do something awesome, only to have it fall by the wayside when things get tough, or boring, or routine. When he overheard his wife speaking with someone else and she said she was willing to let him learn for another 12 years. Once a poor man passed the shack of Akiba and Rachel, and begged, "Pray, good people, let me have a handful of straw. Rabbi Akiva lived in the first and second centuries CE; he was the most prominent sage of his time. Text and/or other creative content from this version of Rachel, wife of Rabbi Akiva was copied or moved into Akiva ben Joseph with this edit on 22:17, 9 June 2016. This is a folkloristic study. Fraenkel, Yona. Perhaps the true father of Akiva’s wife was a certain Joshua, whose son, Rabbi Yohanan, is described in one source as “Rabbi Johanan, son of Joshua, Rabbi Akiva’s father-in-law” (Codification of basic Jewish Oral Law; edited and arranged by R. Judah ha-Nasi c. 200 C.E.Mishnah, Yadaim 3:5). Life Dates: ca. Not to be disrespectful of Rabbi Akiva but perhaps one of the reasons that his students died was that after the 12 years that they agreed upon for his return. Seeing the potential in Akiva an ignorant worker of her father, she secretly married him. Akiba ben Joszef, közismertebb nevén Rabbi Akiba (Lod, 50 körül – Caesarea Maritima, 132) rabbi, Talmud-magyarázó.. Élete. ??? He was very angry and he vowed that he would have nothing to do with her or her husband. Wikipedia. In the other version (BT Nedarim 50a) Akiva sets out on his studies only after the couple has lived in poverty for some time. "the written Torah." Rachel, wife of Rabbi Akiva. She made him swear he would not return before he has attained the laws of the Upper World. Thus ends our story of Rachel, Rabbi Akiba's wife, whose heroism and self-sacrifice gave us the great Rabbi Akiba. 45 CE – ca. 135 CE). Boyarin is interested in cultural critique. apex of this approach in which, in the end she is left faceless, powerless When he came before the shabby old shack he heard a conversation between his wife and a neighbor who was taunting Rachel for being foolish enough to wait and slave … A Journal of Jewish Women’s Studies and Gender Issues, Women While he was learning he also supported himself economically. He had to go with his young child to school to learn to read the Hebrew alphabet. He was born as the child of a very poor family and became an ignorant shepherd, one of the many who took care of the thousands of flocks of the wealthy Kalba Sabua, about whose riches the Talmud tells many stories. But do you also know that all the extraordinary scholarship of this most famous of all Tanaim was due to the self sacrificing love of Torah of his wife? Rabbi Akiva’s wife is mentioned in three separate sources. But Rachel fell in love with Rabbi Eventually, Rabbi Akiva became one of the greatest scholars of his generations. their limbs to help their men. Types: Jewish; Wife of notable man ; persons with degrees of separation from Rachel, wife of Rabbi Akiva ben Joseph . A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules). The tomb of Rachel Wife of Rabbi Akiva is located in Southern Tiberius in close proximity to the old city cemetery. Rachel (???) With his sharp mind the Sages said, he could "uproot mountains," and he explained every single letter of the Torah, even the little crowns that adorn many of the letters of the Torah. Lines and paragraphs break automatically. I would like to wish our Jewish friends and neighbors a Happy Hanukkah! It is believed that he died during the Bar Kochba Revolt in 132 CE, but his date of birth is unclear, as the only sources for his life appear in the Talmud Pronounced: TALL-mud, Origin: Hebrew, the set of teachings and commentaries on the Torah that form the basis for Jewish law. All sources—The The discussions and elaborations by the amora'im of Babylon on the Mishnah between early 3rd and late 5th c. At last he returned to Yerushalayim. myth for the studying husband and working wife ethos in Jewish tradition. Aderet, Avraham. Rachel Wife of Rabbi Akiva; Hebrew: רחל אשת רבי עקיבא : Other Names: Rachel Ashes Rabbi Akiva: Description: Jewish heroine, wife of the Tana Rabbi Akiva who is buried in Tiberias. The second legend is about Rabbi Akiva and the daughter of Kalba Savua: "Rabbi Akiva was Kalba Savua's shepherd. From near and far came the youth of Israel to study under his direction. Rachel is the medieval name given to the wife of Rabbi Akiba in the late Avot de-Rabbi Nathan version A (chapter 6). Many scholars and rich men would be fortunate to marry his daughter, the heir to his riches, Rachel. Suddenly Rabbi Akiba saw his disciples trying to hold back a woman dressed in ragged clothes. But this is not true: the tomb is a Muslim! Nevertheless, his wife had a different soul and after he died she converted to Judaism. In this it disagrees with the BT version. Rachel, Wife of Rabbi Akiva: Maintaining Your Focus. to follow alone the halakhic preference of Torah study, without consent of Thus the two parted and for twelve long years Rachel slaved hard to support herself, while her husband grew to become one of the most learned of all men that ever lived. Publicly he expressed his regret for having treated his daughter and her husband so badly. 24 year later he became a revered Rabbi but was known for is humbleness and repeated gratitude to his wife who persuaded him to study. The former page's history now serves to provide attribution for that content in the latter page, and it … Mine And Rachel Was His Wife $ 22.00. A scholar so great that he would be compared to Moses was an illiterate man in mid-life! It is tail of struggle and faith of one woman belief in her husband and her willingness to endure so that the shepherd Akiva, later to be Rabbi Akiva could master Torah. In these spell-binding pages, the story of Rachel, wife of the renowned Rabbi Akiva, is brought to life, based on the masterwork of Jewish history, Dorot Harishonim. 3,597 Likes, 62 Comments - Yad Vashem (@yadvashem) on Instagram: “A photograph taken in 1932 by Rachel, the wife of Rabbi Akiva Posner, of their candle-lit Hanukkah…” 99–115. Tel Aviv: 1981: The richest and most learned young men of that time would have considered themselves fortunate to marry her. Akiva was a shepherd for one of the wealthiest men in Jerusalem, Kalba Savua. Israel: Reading Sex in Talmudic Culture, Rereading He didn’t even come home greet her, spend some quality time with his wife and then head back to Yeshiva but he turned around and left without spending even one day with his wife, not even an hour. Editing completed c. 500 C.E.Jerusalem Talmud [JT] (SabbathShabbat 6:1, 7d; Suspected adulteressSotah 9:15, 24c) and Avot de-Rabbi Nathan (Version A, chapter 6; Version B chapter 12)—agree that Rabbi Akiva’s wife was in some way instrumental in her husband’s rise to prominence. How do we maintain our focus and not lost that initial spark? Rabbi Akiba’s wife is mentioned in three separate sources. Rabbi Akiva’s son was certainly called Joshua ((Aramaic) A work containing a collection of tanna'itic beraitot, organized into a series of tractates each of which parallels a tractate of the Mishnah.Tosefta, Ketubbot 4:7), probably after his grandfather. Rachel, wife of Rabbi Akiva was a late 1st-century CE Jewish resident of Judea who is cited by the Talmud and Aggadah as a paragon of the Jewish wife who ... More info File:Racel-akiva022.jpg In none of the older sources is a name attached to this woman, although she was well known. "If not for this woman I would be an ignorant shepherd, unable to read the Aleph Beth. his studies. Each year on the Hillulah of Rabbi Yisroel Karduner who is buried a few minutes away, the Nanachs organize a celebration that takes place in Kever Rachel… a Symbol,” Nashim: ????? Biographies (3 Total) Rachel, Rabbi Akiba's wife Author: Henry Zirndorf . Web page addresses and email addresses turn into links automatically. Yet even in their poverty, they were willing to share with others the little they possessed. For other uses, see Akiva (disambiguation). On Hanukkah 1932, just one month before Hitler came to power, Rachel Posner, wife of Rabbi Dr. Akiva Posner, took this photo of the family Hanukkah menorah from the window ledge of the family home looking out on to the building across the road decorated with Nazi flags. "On Hanukkah 1932, just one month before Hitler came to power, Rachel Posner, wife of Rabbi Dr. Akiva Posner, took this photo of the family Hanukkah menorah from the window ledge of the family home looking out on to the building across the road decorated with Nazi flags. and Womanhood in the Stories of the Babylonian Talmud, Encyclopedia Article: Legal-Religious Status of the Married Woman, Encyclopedia Article: Modesty and Sexuality in Halakhic Literature, Encyclopedia Article: Divorce: The Halakhic Perspective, Encyclopedia Article: Rabbi Abraham Isaac Kook, Copyright © 1998–2021, Jewish Women's Archive. The word ????? Thus one should conclude that the BT story is legendary and was composed for didactic purposes, primarily in order to justify husbands in Babylonia leaving their wives at home for protracted periods of time in order to study Torah she-bi-khetav: Lit. It is her story told through eyes of her friend Leah Bat Shaul. "You could live in riches and luxuries, if you were not so foolish," said the woman. I’ve heard people say that 12+12 years is not the same as 24 years without a break. ), it is not very likely that he was an employee of the Jerusalem millionaire of 66 C.E., who, according to legend, could supply the city with food for twenty years but lost all his riches when armed bands burnt the food supplies in besieged Jerusalem (BT Writ of (religious) divorceGittin 56a). Women’s hour 10:00 – 11:00 am. Mine Thus the BT relates that Rabbi Akiva was a shepherd employed by the rich Jerusalem magnate Ben Kalba Savu’a. Rachel, the wife/life partner/soul mate of Rabbi Akiva had a beautiful and empowering teaching that she shared with her husband (often seen as one of our absolute greatest teachers). In this chapter he compares some of the stories in A vibrant, appealing, and glowing novel, the reader is drawn in to an era long gone but whose spectacular holiness still touches us today. Kagan, Tsipora. Rachel, the wife/life partner/soul mate of Rabbi Akiva had a beautiful and empowering teaching that she shared with her husband (often seen as one of our absolute greatest teachers). The Talmud records him as saying that he had such hatred for Torah scholar… This incredible photo was captured by Rachel Posner, wife of Rabbi Akiva Posner in Kiel, Germany 1931. Reviewed: Template:Did you know nominations/Page Two; Comment: Created for WP:Women in Red Women in Jewish History editathon; Created by Yoninah . She stood loyally by her husband during that critical period of his life in which Akiva dedicated himself to the study of Torah. The third version of the story, found in the two editions of Avot de-Rabbi Nathan, seems to reject the stories of both the BT and the JT. One who has a wife full of beautiful deeds” (Shabbat 25b). to it, and its subsequent relationship to other women named Rachel in Jewish In none of the older sources is a name attached to this woman, although she was well known. This resulted in her father’s disowning her. His daughter saw Akiva, recognized his hidden qualities and proposed to him on condition that he go and study. Gladly, the only child of the richest man of those days left all the luxuries and comforts to which she had been used, and went to live with Akiba in a shack, sleeping on a bundle of straw, and working hard with her own, soft hands, so that her husband could devote himself to the study of Torah. On the back of the photograph, Rachel Posner wrote in German: (translated) After Akiva had mastered the basic knowledge of the Torah, his wife and he agreed that he was to go to the academy of the great scholars of those days, headed by Rabbi Eliezer, to devote twelve years to intensive study. It seems to be based on a misreading of the text in BT Ketubbot 62b, where we are informed that Rabbi Akiva’s daughter had acted like her mother with regard to her husband—Simeon Ben Azzai—obviously allowing him to go away on his studies for a lengthy period. Accompanied by twenty four thousand students, Rabbi Akiba returned home in a triumphant journey from city to city, welcomed everywhere by the highest nobility. This did not deter her, and she married Akiva. Rabbi Akiva’s tomb mark is also in Tiberias "For my part he could stay away another twelve years at the Yeshivah to acquire more knowledge," was Rachel's reply. The tomb of Rachel Wife of Rabbi Akiva is located in Southern Tiberius in close proximity to the old city cemetery. Yet the story ends with Rabbi Akiva buying his wife a golden crown; when questioned about the inappropriateness of his actions, he responds by claiming that his wife too had “suffered much with me in the Torah.”. Ketubbot 62 are intended to instruct the reader that for the husband This chapter in his book is the In the JT, a completely different story is related about the help Akiva’s wife rendered her husband. In these spell-binding pages, the story of Rachel, wife of the renowned Rabbi Akiva, is brought to life, based on the masterwork of Jewish history, Dorot Harishonim. Rachel's tomb in Tiberias... that the ancient Jewish tomb (pictured) of Rachel, wife of Rabbi Akiva, was "rediscovered" in 1993 in a disused Muslim cemetery in Tiberias? Rachel insisted, and at the age of 40, Akiva learned to read, with his young son. Packed full of adventure and eye-opening insights, children can explore the wonders of G-d's creations in "In Nature's Wonderland," discover leaders of our people in "Gallery of our Great," and much more. ; it is the foundation of Jewish Law and has halakhic supremacy over the Jerusalem Talmud.Babylonian Talmud [BT] (Ketubbot 62b; Nedarim 50a), The The interpretations and elaborations of the Mishnah by the amora'im in the academies of Erez Israel. Now all his wealth would be theirs. And not only was he unlearned, but resentful of those who were. Rachel, the Heroic Wife of Rabbi Akiva Rabbi Akiva was originally a shepherd, a son of a convert. The former page's history now serves to provide attribution for that content in the latter page, and it … The JT version, which tells of the economic assistance that Rabbi Akiva’s wife rendered her husband, does not involve the husband’s long absence from home. Image is okay for clearance. On the back she wrote the words, "Our light will outlast their flag." Help us elevate the voices of Jewish women. On Hanukkah 1932, just one month before Hitler came to power, Rachel Posner, wife of Rabbi Dr. Akiva Posner, took this photo of the family Hanukkah menorah from the window ledge of the family home looking out on to the building across the road decorated with Nazi flags.On the back of the photograph, Rachel Posner wrote in German (translated here):Chanukah 5692(1932)"Death to Judah"So the flag … In her opinion, the stories in BT ?—Rachel—is derived from the same root. 50-ca. Atlanta: 1998 97–130. Faithful Woman in Folklore,” (Viewed on January 17, 2021)
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